Joan of Arc

Jean-Seberg-as-Joan-of-Ar-007
Enlightened, perhaps. God-engorged hormones, maybe.
Regardless of why, Joan, you were the rebel prototype
long before James Dean zipped up a red jacket,
or Marlon Brando mumbled and curled his upperlip into a totem,
before Louise Brooks and Josephine Baker and Mae West
scorched bits of screen and earth and tore hearts to shreds
with a flickering edge.
You, Joan, were the world’s most famous, cross-dressing heretic,
the It-girl of alleged sorcery,
a rebel very much aligned with a cause,
coursing a waxwork future and belated sainthood.
It was in your father’s garden, age thirteen, when you first heard the voices, saw the visions.
St. Michael, St. Katherine, and St. Margaret, a trinity of Beauty unbearable that brought tears to your eyes. But they didn’t come to serve as spiritual eye-candy, or to bring you otherworldly comfort. They were delegates, delivering a message direct from the Man Upstairs, a command which, to any less a mystic, might have fallen on deaf ears, a task that would have registered as preposterous or impossible, but not for you Joan: faith was your stock-in-trade.
So you listened, took it in, an illiterate, thirteen-year-old peasant girl on the cusp of puberty,
being told that it was her duty and obligation to help lead France to victory over the English,
to fulfill a destiny that had been part of France’s prophetic pipeline for generations: a virgin will come, a miracle-worker, and she will restore France to its former glory.
You would have been happy to stay at home spinning wool with your mother, tending to the animals, gazing dreamily upon the milkbearded faces of clouds, to pass your time as a humble girl quietly in love with God, but you knew it would be bad form, downright impious, to argue against a trinity of saints that had taken the time to visit you, just you, in your father’s garden.
Not to mention, when God gets in your head, like a luminous migraine, or a marvelous tumor, what can you do except abide?
The rest is history. Or myth. Legend. Pages from a tattered scripture in a gilded dustbin. Something.
There were the victories over England, the coronation of Charles VII, at which you wielded your iconic banner, your capture and imprisonment.
If there had been tabloids, you, Joan, would have been splashed daily across the headlines:
France’s Favorite Maid To Be Tried for Heresy
Joan, the Teenage Witch, Refuses to Admit Allegiance to the Devil
Of course, as God’s cheeky, chosen daughter, you had no intention of going gently into that good night. Several times you tried to bust out of the bighouse, often falling from great heights.
When the Inquisitors grilled and viciously quizzed you with the hopes of railroading you into an incriminating confession, you shrewdly sidestepped and evaded all their tactics, case in point:
Inquisitor: Are you in God’s grace?
Joan: If I am not, may God put me there, and if I am may God so keep me.
You had the bastards squirming, Joan, eating their own blasphemous piles of shit.
But, as it went, they rode a gross miscarriage of justice all the way to the stake, to that fateful day, May 30th, 1431, when they burned you, not once, not twice, but three times, before scattering your ashes into the Seine.
You were nineteen.
Twenty-four years away from being acquitted at your retrial, four-hundred and seventy-eight years away from beatification, and four-hundred and eighty-nine years away from official sainthood.
Which just goes to show that history may be written by the winners, but the rewrites belong to a much higher and more mysterious order.
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Denis Johnson’s Sea Maiden

largesse
Review of Denis Johnson’s The Largesse of the Sea Maiden appearing in Riot Material.
“Picture the sibilant music of blood-red sand shifting from one bulbous half of the hourglass to the other. Or black-and-white film footage, bearing a scarred geography of squiggles and motes and hyphens, bleaching a darkened room in a ghostly light. Picture the slow and deliberate turning of calcified pages in a vinyl photo album, which provides evidence of the people you were, the friends you had, the family you loved, and hated and loved again. Any one of these notions, or those of a similar ilk, could serve as the tonal prelude, the lo-fi trailer, to Denis Johnson’s collection of stories, The Largesse of the Sea Maiden, completed just before his death.
Johnson, in the charged breadth of five stories, stalks through the boneyard, trafficking in muted nostalgia, curdled sorrow and mortal reckoning. His is the bleary and softly fuzzy world between somnambulism and wakefulness. As always, his lyrical takes on the lonely and broken, on the bits of blue valentine that get caught between our soul’s teeth, are nuanced and spot-on. You could imagine Johnson not only as a derelict urban cowboy spinning yarns round an ashcan fire, but also as a gothic storyteller with a twilight tint, a gallows comedian with flammable sensitivity, Edward Hopper meets Grand Guignol.”
Read the full review here.

 

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Sylvia Plath

sylvia I

To be a mother, and to double as a dark sorceress, a cleaver of dried bones, could not have been easy. Especially in the 1950s. They burned witches then, as well as reds and blacks and faggots, and other things that didn’t fit the paradigmatic slant. It was a time of burning, though televisions were new, and lawns were green and sprinklered, and men chewed cud while shaving their second faces. Also, they burned witches way back when, and now too, it seems witch-hunts belong to some fraternal order of treason, some moose club with crooked antlers, who knows.
You wrote poems. No, you fevered them. Red-hot blues, peppered shards of black. You held bits of the moon hostage, or she you. You mooned for the world, a she-wolf’s strip-tease, straight to the bone, and also, also there was your death’s head vaudeville act, juggling scythes, gargling ram’s blood and spitting it back out as flames that burned skyward, charring the fluffed bellies of clouds.
Alchemy, vaudeville, burlesque, spells brightening hollowed veins and inflaming corpuscles, spells animating petrified, rotting limbs, Lady Lazarus with a sideways grin, you did it it all, Miss Plath, and still had time to make dinner. Still took care of the kids.
Doing all these things while crossing the River Styx on a paper boat must not have been easy. But the poems, papered heartbeats, glistening with sap and resin, as if torn directly from dream-womb, and left behind for us to ponder, digest, fill our bathtubs with and swim in.
Your silver, vagabond, winterkissed drops, pressed between the margins of an unyielding sea, will not be forgotten,
for the moon holds the tides accountable for all its parceled beauty.

 

 

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Growing Young

I want to grow young with you, she said.
It made perfect sense.
People had it all wrong.
You don’t grow old, your body, this borrowed vessel,
it withers and ages and decays, your body grows old,
your brain grows old, but you don’t, or don’t have to.
To give yourself a playful chance,
to fully engage the spirit of youth,
and its cyclical nuptial blooms,
one needs an endless supply
of wonder, curiosity and zeal,
what you might call a beginner’s passion
for the mystery and miracleness of it all.
There is that, and the fact that, life, if regarded
from a circular perspective, means that the
baby and the old man, the infant and the old lady,
are nearer to the Source, and to each other, i.e.,
a newborn, six days fresh from the womb,
if you could hit rewind, or set their life in reverse,
would get sucked backed through the portal, into the Source,
and might find themselves 93, on their deathbed,
same as the deathbed nonagenarian isn’t too far removed
from birth canal re-entry into babyland.
You might call all the life that takes place in between, the Out of Womb Blues.
Everybody’s got em,
some sing it, some paint it, some rant it, some dance it, some sublimate it, some deny it,
some write it.
So yea, growing young, which is not necessarily the same as looking young,
or acting young, but growing young, something that occurs from within,
something self-generated and spirit-endowed.
Picasso said, “You start to become young when you’re about sixty, and by then it’s too late.”
Henry Miller called adolescence, “premature old age.”
George Bernard Shaw famously stated, “It’s a shame that youth has to be wasted on the young.”
Contrary to popular opinion, to commonly accepted reality, I have no intention of growing old. My body will wither and age and decay, and I, that is the I-less “I” will one day shed this vessel as my spirit, ageless in its quest for God knows what, continues its education course through astral nursery school, through the cosmic playpen, and hopefully, I will leave this life a little younger than when I started.
Growing young within yourself, and perhaps with someone else, yea I can swing with that while I’m here penning and singing the Out of Womb Blues.

 

 

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Product Placement

Stripwriter
NovelTease Literary Panties,
Designed for the Well-Read Woman,
Who Desires the Company of Her Favorite Writer,
Between Her Legs, Snugly.
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What Fools May Come

(Excerpt from Raking the Dust)
I found a wooden table tucked away in a corner of the room which was directly opposite the Biographies section. I quickly learned that the table had a gimp leg and wobbled when I wrote.
This wobbling will throw off your whole game, I warned myself, and was about to abandon the defective table for a stable one, but hearing the words in my mind—defective, stable—invoked a sense of affection and sympathy for my table.
You are the cripple, the gimp, the invalid; you are the table that has probably been abandoned time and again due to your defect.  I will not abandon you, as the others have, for a stable and fully functional table.
I spent about two hours reading and scribbling notes, then I got hungry. Which made me think of Knut Hamsun’s novel, Hunger.  And how the protagonist, in a fit of delirium, viciously bit into his finger, rending flesh to feel alive, to feel human. Which made me think of a starved Chaplin, relishing a boiled-boot supper in The Gold Rush.
The notion that eating one’s finger was the same as eating one’s boot struck me as whimsically obscene. Which made me hungry for words. The right ones.
I went from aisle to aisle, scanning the shelves with quiet intensity. I returned to my gimp table with a half-dozen books. One of them, The Chauvinist, was a collection of stories written by a Japanese-American writer, Toshio Mori, of whom I had never heard.  I had picked up the book because the preface had been written by William Saroyan.
I read several of Mori’s stories and could see why Saroyan had been a fan of his work.  The casualness and diamond-sharp simplicity of Mori’s style was reminiscent of Saroyan.  For Saroyan, no slouch when it came to self-aggrandizement, it must have been like looking into a mirror and seeing a double reflection. Mori’s writing possessed that unpretentious grace and salt-of-the-earth quality that Saroyan so greatly admired and had distilled into his own writing.
When I got to the story “Confessions of an Unknown Writer” (written in 1933) I zipped through it breathlessly, then immediately re-read it again. After a second reading I closed the book and let the story sink in and settle. It had been the same way when I was twenty and read Saroyan’s collection of stories The Daring Young Man on the Flying Trapeze for the first time. Story after story rendered blows to my brain, vigorous love taps inducing shortness of mind-breaths, until I was dizzy and blissfully woozy, lost and found all at once.
I opened the book again, went back to the story “Confessions of an Unknown Writer” and copied its closing passages, those which had almost brought me to tears.
“I am back in my little room writing the end of this piece and thinking about myself, the writer. I am settled back and comfortable. I do not need to hurry. My head is clearer and I am returning consciously to the glare of clean white paper before me. I become sullen and the size of the blank sheet grows bigger.
“I become panicky and then dull. The silence of my room, which is usually very dear to me, begins to irritate me. All I have is myself, I think, and to commune with a clean sheet of paper is the costliest time of my life. I have no place to go, and I have nobody waiting for me. I am a fool. I am a big fool, I think to myself.  I am wasting my life on nothing, and like a fool, will continue wasting it forever.
“For something to do, I rush up to the mirror and look at my face. The biggest little sap, the biggest little sap, I keep saying to myself. What have I done in the past and what shall be my future? I look at my face and become sad.
“I think of my mother, and her patience, and her belief in me. This is as sad as the scattered papers, the old magazines, secondhand books, an old typewriter, and the bare yellow walls. I walk up and down the little room until I become exhausted.  Dimly I hear the train whistle, and the trains roar by. It is three in the morning, I think to myself. I sit down in the only seat I have in the room before my typewriter and face the challenge of a white paper and life.  Only then I realize, I will sit and write even if I should become a fool. I will go on writing for life no matter that may happen a few mad hours or days, that being a fool will not stop one from becoming what nature intended him to be.”
After copying Mori’s words by hand, I felt a warm, protective glow. His words were now inside me, or I inside them, which meant that I was immune to worry or despair, at least for the time being.
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Fools Rush In

To all those wise, beautiful fools who have brought the medicine of joy and laughter to life, I salute you:

 

chaplin x 3
Slapstick’s trinity,
a monotheistic gag–
Salvation’s last laugh.

 

Laurel & Hardy in Paris
Genius, in trespassing,
has its necessary fools–
Supreme gag order.

 

buster III
Bemused, and silent,
yes, my funny valentine,
dreams wilt without love.

 

Epic pie fight from The Battle of the Century.
Life is sad, gags help
to alleviate tension–
Enlightenment, fast.

 

 

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Juice

Slow kind of winter,
Spring, mainlining taproot juice,
hastens light to mold.
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Lovesong, the Remix

It became a goal,
soul-mate to my own damned self–
Nerves on the first date.
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No Dominion

It was about time,
epitaph planned in advance–
Will you dance with me?
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