(April Fool’s Day, 2025: a haiku honoring the dynamic cuckoo duo of Stan Laurel and Oliver Hardy.)
Genius, in trespassing,
has its necessary fools–
Supreme gag order.

(April Fool’s Day, 2025: a haiku honoring the dynamic cuckoo duo of Stan Laurel and Oliver Hardy.)
Genius, in trespassing,
has its necessary fools–
Supreme gag order.

(April Fool’s Day 2025: a haiku honoring the Great Dictator-busting Charlie Chaplin, whose clown’s shoes left indelible footprints.)
The Great Dictator?
Charlie, in jest, plants his foot–
No ass too big.

(April Fool’s Day 2025: a haiku in honor of the Little Tramp, Sir Charles Chaplin.)
Slapstick’s trinity,
a monotheistic gag–
Salvation’s last laugh.

(April Fool’s Day, 2025: a haiku in honor of the Great Stoneface, Buster Keaton.)
The lot of the fool–
a fresh bouquet of flowers
delivered too late.

The hatless pilgrim, roving this way and that, a man embodying the virtues of scat (in every sense of the word), roving through starched cardstock fields in search of an impossible flower and its stingy nettles—proud, pistil-engraved, the flower’s gullet braised by rivets of sungold—(this, how the man warms himself within, how he sounds out his vision, vowel by vowel, word by word, merciless in his measure)—this man, evolving and degenerating all at once, has given himself many names—Murphy, Molloy, Malone, Mercier, Camier, Watt, Krapp—nomenclatures in a fishless glass bowl hosting myth and metaphor (some may say madness), the hatless pilgrim ambulating forlornly around placeless terrain, picking up a bruised metaphor here, putting down a scratched symbol or curlicue there, basically, a scavenger versed in vaudeville metaphysics, a ragpicker of the abstract, and master of zero sum instigating a fool’s mission through slates of Braille and algebraic ruins.
We pause. End of Act I.
Act II: We open with the man needing to redress his scarred self in the clothes of a new name. I ask him what it will be. It’s already been Watt, he snides acidly. Mum’s the word. Mum’s the claw and birthing metaphor too. It seems Mum covers a lot. We rejoin the mummified pilgrim already in progress, as he enters a tavern, sits his wind-wearied haunches down on a rickety stool, orders a pint of Guiness, allows his hawk-eyes to do their ravening: men everywhere, soiled, tired, flatulent, fatherless (or fatherstruck, or fatherhunted), Mum’s the word as these men gather to groan and toll haunted bells and tell sorted tales akin to coals raked over dying fires. He absorbs them as mollusks would seawater. Glug glug glug. Guiness done. He asks for music. Not aloud, in his head, Music please, and he hears the faint trembling strains of a Viennese waltz, and he is with her again, twenty-toed and entwined, they whirl somatically while making static love to each other with slug-set eyes. Achhhh, disgust, he spits on his shoes, and is immediately expelled from the music-memory. Back at the tavern, he orders another pint, glup glup glup, done. The men remain a time-doped and disordered quadrant of jittery constellations. Where the hell are the meteors, he slams his hand down upon the counter of his mind. Ouch, he winces, orders another pint, glug glug glug, and the night goes on like this, undivided, matching whittled silence to countless confessional days on end.
A hatless pilgrim,
roving this way and that,
a man embodying the virtues of scat
(in every sense of the word),
wandering through starched cardstock fields
in search of an impossible flower
and its stingy nettles—
proud, pistil-engraved,
the flower’s gullet braised
by rivets of sungold—
(this, how the man warms himself within,
how he sounds out his vision, word by word,
merciless in his measure),
this man has given himself many names—
Murphy, Molloy, Malone, Mercier, Camier, Watt, Krapp—
nomenclatures in a fishless glass bowl of myth and metaphor
(some may say madness),
the hatless pilgrim
wandering forlornly around placeless terrain,
picking up a soiled metaphor here,
putting down a scratched symbol or curlicue there,
basically, a scavenger versed in vaudeville metaphysics,
a master of zero sum
instigating a fool’s mission through algebraic ruins.
We pause. End of Act I.
Act II: We open with the man
needing to redress his scarred self
in the clothes of a new name.
I ask him what it will be.
It’s already been Watt, he snides acidly.
Mum’s the word. Mum’s the metaphor too.
It seems Mum covers a lot.
We rejoin the mummified pilgrim
already in progress as he enters a tavern
sits his wind-wearied haunches down
on a rickety stool
orders a pint of Guiness
and allows his hawk-eyes to do their ravening:
men everywhere, soiled, tired, flatulent, fatherless
(or father-struck, or father-hunted),
Mum’s the word as these men gather
to groan and toll haunted bells
and tell sorted tales akin to coals
raked over dying fires.
He absorbs them as mollusks would seawater.
Glug glug glug.
Guiness done.
He asks for music.
Not aloud, in his head, music please,
he hears the faint strains of a Viennese waltz,
and he is with her again,
twenty-toed and entwined,
they whirl somatically
while making static love
to each other with slug-set eyes.
Disgust ejects him from the music-memory.
Back at the tavern
he orders another pint
glup glup glup
done—
the men remain
a time-doped and disordered
quadrant of jittery constellations,
where the hell are the meteors,
he slams his hand down upon
the counter of his mind,
Ouch, he winces, orders another pint,
glug glug glug
the night goes on like this
matching whittled silence
to countless confessional
days on end.
A hatless pilgrim, roving this way and that,
a man embodying scat
(in every sense of the word),
wandering through starched cardstock fields
in search of a stingy flower,
proud, pistil-engraved,
the flower’s gullet scorched
by streaks of sungold
(this, how he warms himself within,
how he sounds it out, word by word,
merciless in his measure),
this man has given himself many names—
Murphy, Molloy, Malone, Mercier, Camier, Watt, Krapp—
nomenclatures in a fishless glass bowl of myth and metaphor
(some may say madness), the hatless pilgrim
wandering around placeless terrain,
picking up a soiled metaphor here,
putting down a bruised symbol or curlicue there,
basically, a scavenger versed in vaudeville metaphysics,
a master of zero sum
instigating a fool’s romp through algebraic ruins.
We pause. End of Act I.
Act II: It’s time for the man to redress
his scarred self in the clothes of a new name.
I ask him what it will be.
It’s already been Watt, he snides acidly.
Mum’s the word. Mum’s the metaphor too.
It seems Mum covers a lot.
We rejoin the mummified pilgrim
already in progress as he enters a tavern
sits down on a rickety stool
orders a pint of Guiness
and allows his hawk-eyes to do their ravening:
men everywhere, soiled, tired, flatulent, fatherless
(or father-struck, or father-hunted).
Mum’s the word as these men gather
to groan and toll haunted bells
and tell sorted tales akin to coals raked over dying fires.
He absorbs them as mollusks would seawater.
Glug glug glug.
Guiness done.
He asks for music.
Not aloud, in his head, music please,
and he hears a Viennese waltz,
and he is with her again,
as they whirl somatically
while making mad porridgey love
to each other with slug-set eyes.
Disgust ejects him from the music-memory,
back at the tavern
he orders another pint
glup glup glup
done–
the men remain
a time-doped and disordered quadrant
of jittery constellations,
where the hell are the meteors,
he slams his hand down upon the counter of his mind,
ouch, he winces, orders another pint,
glug glug glug
the night goes on like this
for countless confessional
days on end.

Convicted sphinx to beguiling raptures,
and time-spanned sync-holes,
literary enigma, Clarice Lispector,
understood keenly the tolling of ruptures
within,
sowing breath’s metered
and fasting threads
to the fractional seethe of holy
and lent.
