Growing Legend

Metamorphosis makes demands on us all, and imposes its necessary will,
but love, rooted in omnipresence, is not subject to change.
It is a legend, limitless in freight and scope, and famous for its radiant center.
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Autumn Leaves

Grieving,
the swoonlit swans,
crying last songs
softly into autumn’s
russet and moonfed
belly.
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Frost

There is a specific tenor to dreaming in a silent and snowy land. It’s that place where your voice grows brighter, then brittle and glassy, before shattering into a choir of a thousand birds, and everywhere the echoes attempt to muffle the whitehot roar and null of silence.
It is the tenor of distance, how a dreamlife does what it can to make you real, it mostly fails, as you look out past slow blue edges and see yourself, a silhouette, mounted on a glacial floe that is drifting farther and farther away from you—you, the watcher, you, the witness.
You want to say something. Want to speak the kindest most useful words you can to the exiled you. Nothing comes. You wave goodbye to yourself.
A third version of you, echoed in a mirror of burning ice, sees you waving goodbye to yourself, and sadness comes. There is something about that naked hand, waving.
Glacial pools are also mirrors of fire.
This comes to you and brings a measure of comfort.
You recall the words of that young Italian boy, Leolo—Because I dream, I am not.
This, too, a measure of comfort.
It seems you are attempting to collect and accumulate small comforts, perhaps hoping to string them up like talismanic beads on a phantom necklace, perhaps this is how one wards off the night-moths of memory.
What is the right tenor for a dreamlife in a silent and snowy land? A place where turning back is the same as doing nothing at all. You hear low humming voices coming from your throat. You imagine these are small, forgotten animals in dire need of oxygen.
You open your mouth. The silence of the landscape rushes in, a jetstream with teeth. You check your mouth for blood. None.
Glacial pools are also mirrors of fire.
You are beginning to understand a few things now, but really what’s the use?
You think you can make out the glacial floe upon which you have been sacrificed, a floating bloodless altar destined for god knows where.
You wave again, sort of. More like a meek frozen flower that is afraid to exert itself.
You know that the eyes that are on you are your own, and you feel ashamed to bear witness in such a way. It feels wrong, like swindling or cheating.
Glacial pools are also mirrors of fire.
These echoes and wraiths may be the death of you yet, who knows?
What kind of tenor is required to dream the right kind of dreams, the useful ones, in a land of silence and snow?
The worst kind of death is to die before it’s your time.
If a lot of silence and snow becomes enmeshed elements in your dreamlife, so be it.
Do not ask for anything, do not complain. Never demand. Cross that off the list right now for good and all.
There is something sad, something beautiful and tragic, something ancient and archetypal about the solitary figure, claimed by frost and silence, continuing to seek a sort of eternal childhood in the land of dreams.
Something sad, and deeply touching…

 

ice text

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What We Talk About When We Talk About Ghosts

It began in a feral and unnamed country, which was the nerve-center of dreaming.
Telephones wires hanging down like snipped umbilicals, like severed hyphens that had lost all sense of meaning and purpose. The telephone poles doubled as crucifixes.
You didn’t see the crucified posted there anymore, but they had been, and would be again.
The ghosts of the crucified were in the splinters and knotholes of the poles, they were deep in the wood like spectral termites. And they were in the ruptured cables. And in the electrical surges and currents that carried the voices of your friends to you, your voice to them, the entire freight of voices and exchanges and transferences, all of it haunted by the ghosts of the crucified.
If you ever felt like someone was listening to your conversation, that someone was eavesdropping, you were right. If you ever felt inexplicably guilty or ashamed or fretful when talking on the phone, that was because of the ghosts of the crucified. Your conversations, your talking and listening, implicitly carries the renewable seeds of a serialized haunt and pall.
They, the ghosts of the crucified, are with us. To open your mouth, to utter a sound into the mouthpiece of a telephone is to cardinalize disgrace. To speak is to implicate yourself in unspoken crimes.
The telephone poles were designed to model crucifixes colonizing landscapes, a proliferation of totems representing persecution, mania, ill communication.
There is indeed something rotten in Denmark, and next time you pick up your telephone, if you listen closely, you will hear exactly what it is.
(Note: This piece first appeared in ­­­­­______, in the year 19___. Its applicability has shifted, with the viral spread of cellular technology, and therefore crucifixes have been reduced to sideshow relics and anachronisms that will continue to diminish in relevance and tangibility, until eventually there is nothing left and the guilt and shame and sense of unease will become floating fossilized digits in a series of wrong numbers and disconnected lines. Thank you for holding….)

telephone-poles-1

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Visitation Rites

There is no separation,
she said. That is such an illusion,
the longest-running con-job
this side of the moon.
Do not believe
the shit that comes
out of the pipelines
of splintered masses.
(She knocked on my forehead
three times, wanting to get through).
Just because there are
walking talking ghosts
existing in a self-generated vaccuum
of separateness,
doesn’t mean you need to throw
a white sheet over your head
and make bad porn out of haunting.
You’ve got a heart, a fool’s plaything,
wonderstruck and lovesick, tune in
to the cave-depths of its wisdom and hunger,
not to vacancies filled by dead air,
or empty spaces rented by talking heads.
You wanna know what it’s all about?
(I nodded yes,
and she proceeded
to kiss me
full on the mouth.)
There, from my lips to yours,
the virtues of a most tender exorcism.
Feel better?
(I said I did,
and then watched as she faded,
leaving me to linger warmly
in her silence,
beyond ordinary claims,
and so very full
of life.)

 

 

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The Gospel According to John

“You’ve got to look at old things and see them in a new light.”
Bound,
as a parishioner
to ancient-newness
and freeform alchemy,
these words issued
from the worn, trembling lips
of a man called Coltrane,
who, with steady bough of heart,
commenced to build a shrine
from the bones of sound
and gospel tidings.

 

Coltrane

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After Hours

   Lenny Bruce, seated on a chipped wooden stool, cigarette dangling from his lips, slumping forward, shoulders slack. His mouth puckers, the cigarette jumps to attention, he draws in fiercely, then exhales a series of bluish halos that float and dissipate.
   Time on his hands, balled into fists, relentless sledging of hours, Bruce has gotten good at blowing perfectly formed halos. That he sees them as halos, and not rings, says something.
   Cinderblock walls, the opposite of mercy, and a stone floor breathing bonechew cold.
   Who put me here, used to torment Bruce but not anymore. Now it was the negotiation of smoke and halos, unreflected.
   A sudden rush of air in the far upper corner of the room.
   What the fuck.
   Bruce saw a pigeon, a Surrealist gag of a pigeon—its snub beak fitted sideways, tiny red eyes misaligned, mangy iridescent feathers, body plumped to the point of busting, tri-pronged feet, pale pink with veiny ringlets, protruding from the bottom.
   The bird flapped its wings wildly yet remained in the corner, as if trapped there. Bruce, less amazed that a pigeon had appeared out of nowhere than he was grateful for fugitive motion, watched the bird struggle in its invisible cage. Eventually the pigeon worked its way out of the corner, its rhapsody slowed to a seductive blur, and it descended toward Bruce.
   In a trance, Bruce keyed in on a white slip of a paper wound tightly around the pigeon’s left foot.
   He raised his hand, pinching the paper between his thumb and forefinger, and slid the note down and off the pigeon’s foot.
   The pigeon continued its bobbing levitation, as Bruce unrolled the note and read it.
   Dear Leonard Alfred Schneider,
   When he was done reading, he flicked his cigarette to the floor, and cursed loudly.
   Several seconds later the pigeon exploded.
   An airtight pop followed by a siege of scattered feathers.
   Feathers got in Bruce’s hair, his eyes, grazed his lips and cheeks and chin.
   What a stupid fucking pigeon, Bruce spoke aloud, and brushed the feathers from his face and hair.
   Then he seized up and began cursing again, the barbed echoes of a man tormented by a man visited by a godforsaken pigeon delivering a message that informed him he had been pardoned from obscenity charges, thirty-nine years after his death, by the governor of New York, the first posthumous pardon in the state’s history.
   Bruce lit another cigarette, inhaled with a vengeance, considered smashing his fists against cinderblock, instead decided to do what he hadn’t done in a long time. Deliver a stand-up bit.
   His response to the pardon, tit for tat, halos be damned.
   Just so the fuckers knew, dead or not, Lenny Bruce had something left to say.

 

lenny III

 

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Raising the Bar

   Dylan Thomas falls off his barstool in Heaven.
   Lying on the sawdusty floor, he slurs something about a white horse. And chains, and the sea.
   God, who gave Lucifer the night off, is tending bar. He comes out from behind the counter, picks Dylan up, props him on his stool.
   You alright, Mr. Thomas, God asks him, leveling courtesy and light.
   You haven’t got any eyes, Dylan pops, head toggling to the warbled beat of his words.
   You’re eyeless, barkeep.
   Dylan laughs, an asthmatic snorting. God laughs, a beam hitting solid rock.
   You’ve been drinking, Mr. Thomas, God says, smiling.
   Yes, Dylan says, and rises rubber-legged from his stool, index upraised.
   By god, barkeep, I have been drinking, but your eyes. What the hell happened to your eyes? Did you never have eyes? Never ever?
   Dylan belches into a closed hand. God, towel-wiping a glass, responds—I have eyes, Mr. Thomas. You just can’t see them. You’ve been drinking.
   You mean to say, when I drink, eyes disappear? They just, poof, go away?
   I couldn’t say, Mr. Thomas. Drinking affects everyone differently.
   Yes, my good fellow, you are right. Drinking does affect everyone differently. Some people get DUIs, others engage in fisticuffs—
   Dylan pantomimes fisticuffs with a contained circular frenzy of hands and a pickled face, then goes on—
   While some, like myself, lose sight of other’s eyes.  It’s the damndest thing, ain’t it?
   Dylan belches, moist and metallic, then shakes his hands feverishly by his sides, before asking—May I have another, barkeep?
   Sure, Mr. Thomas, God assents, pouring a tumbler of whiskey, and setting it on the counter.
   You, my dear fellow, are a bartender after my poor broken heart. Cheers!
   Dylan raises his glass, gulps ferociously, and falls backwards off his stool, resounding with a thud.
   God comes out from behind the counter, picks him up, and sets him on the stool.
   Dylan slumps forward, face pasted to the counter.
   Job, just back from running food, looks at God, shakes his head, says—Why do you keep serving him? And picking him up?
   God smiles, his entire eyeless face aflame in golden light, and he responds—Because, Job, who am I to judge?

 

dylan thomas

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Rhyme-Scheme

There is nothing
to order or arrange,
nothing to worry about.
No explanations required.
Dry logic and tortured rationale
can be set aside. At least for a little while.
Try it.
You see, everything rhymes
in this letterless alphabet of sorcery,
this bottomless soup of jazz
and numinous symmetry of what-nots.
Once upon a time, words were magic
in the commonest slant of praises and deeds,
they were their own beings,
bearing the innate gifts of shape-shifting
and alchemical craft,
words were this, and these,
and paradise was the unsigned play-child
of language and silence.
Home.
It’s a matter of letting yourself
in,
and growing brokenly intimate
with the air
that holds you
in rhymed and marvelous
regard.
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Cask

We are here
to marvel,
and to grieve,
to haunt the liminal edges
which find us supremely fragile
in our longing.
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