Borscht and Seashells

Today I had lunch at Boris and Vera’s. Vera made Borscht. She remembered how I used to love to come down and eat Borscht. It always felt exotic to me. Anya hated Borscht. Which is why Vera appreciated my appreciation of it. Boris was there. And Emily. Boris’s hangdog face now hung in loose, ashen folds. When he talked to Vera his tone was snippy, jangled. When he talked to Emily he was playful. He kidded her a lot. When he was silent his moroseness assumed volume. After lunch Emily took me into her room and showed me her toys. She asked me if her mother had a lot of toys when she was little. I told her she had a pretty good amount. More than me, she asked. About the same, I said. Emily nodded. That was the only time she mentioned her mother. Emily showed me her seashell collection. She kept them in shoeboxes that she had painted blue. She took out a conch shell and handed it to me. If you put it against your ear you can hear the ocean, she said. I pressed the shell against my ear. And heard the ocean. Do you hear it, Emily asked. I hear it, I told her. Then I handed the shell back to Emily who pressed it against her hear and marveled, I can hear the ocean.
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Unreaching Anya

Anya I long to reach you only because I know that you are unreachable. It keeps my longing in a chrysalis state, a cocoon state. Nothing ever grows, it simply hums and palpitates and aspires toward growth. It is the shadow twin of growth.
Anya I couldn’t reach you in life, not your deep and true center, and I cannot reach you in death, so my relationship to you remains one of thorny and perpetual expectancy. To reach you would mean a betrayal of dreams. Or perhaps they are illusions masquerading as dreams. How to tell the difference?
If the center is where grief lies, I have been spanning the perimeter, dancing the same lame jig for far too long. Someone once wrote you should proceed from the dream outward. What about proceeding from the reality inward?
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Miracle

When kissing,
we initiated our tongues
to slow, deep, fevered tango,
wresting the rabid miracle of pink
from thin, slitted air.
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Darking Anya

   Remember when we were kids and we’d sometimes have sleepovers and listen to the dark together? That’s what you called it, Anya, listening to the dark. Sometimes we’d pretend to be camping. We’d make a tent on my bedroom floor and we’d look up at the glow-in-the-dark stars on my ceiling, and the planets and meteors too. The stars were yellow and the meteors were red and the planets were all different colors. And you’d say let’s be quiet and listen to the dark and we’d listen for a little while but you could never keep quiet for long and you’d start asking me questions like what did the dark sound like to me and what was I thinking about when I was listening to the dark and I’d tell you whatever it was I was thinking but my favorite part were those intervals of silence when we were not only listening to the dark but also breathing it and perhaps dreaming it. At least that’s how it felt to me.
And it was because of you Anya that I started naming different types of dark, listing them.
Warm-dark, cave-dark, void-dark, womb-dark, sleep-dark, Eros-dark, blank-dark, siege-dark. And then there’s that anonymous dark that gets inside your head and behind your eyes and in your lungs and constricts your breathing. There is also curse-dark, which casts a prolonged spell, a pall. And then there’s lonely, but naming it doesn’t help. Not in the same way.
Now that you’re gone Anya and I’m still talking to you I wonder what kind of dark this is.  Communion-dark, veil-dark?
We used to listen to the dark together as kids and now I talk to the dark with hopes of hearing your voice again. Echo-dark. Or better yet, Anya-dark. An entire category of dark devoted exclusively to you. How do you feel about that?
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Neverland Exposed

Peter Pan’s Jesus complex
turns flights of fancy
into guilty pleasures,
sacred geometry
into zero accountability,
stillborn freezes
into high, happy fevers,
starling charms
into martyred alibis,
deeply felt distances
into shallow runs of intimacy,
and yet beneath all the razzamatazz
and wish-impaired crucifixions
advertised to procure devotion and sympathy,
lies a simple, bare-quivering heart,
pink in its grievous wants
and innocent beyond measure.
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Peter Pan’s Jesus Complex

Excerpt from No Man’s Brooklyn, novel-in-progress.
   I remember the time, Anya, when my mother asked about you and me. I was thirteen. My mother’s sickness was in its early stages. She had already turned the couch in the livingroom into her sickbed, which is what it would remain until her death. She hated lying down in the bedroom, she said she felt isolated and forgotten, like she could just fade away in there and no one would know.
   I had just come in from playing wiffleball and she started asking me questions and somehow the topic came around to you and she asked if me and you were an item. It was the first time my mother had ever asked me about you in that way, the first time she had ever mentioned romance. I couldn’t look directly at her when I told her no me and you weren’t an item.
   I always thought you two would wind up together, she said. I still think that, don’t you?
   My mother was smiling. It’s like she knew something that I didn’t about me and you, about us, our future. It was a fortune teller’s smile.
   I don’t think we’ll wind up together, I said, and she said, Why not?
   So I told her I don’t know why not I just don’t think it’ll happen, we’re friends and I think we’ll always be friends, that’s what we are to each other.
   Maybe you’re right, she said. But I don’t know, you two, ever since you were little kids….
   There my mother’s voice trailed off to a faraway place and her eyes followed. I think she had gone back to visit me and you as little kids, to see us.
   When she returned she said—Remember how she used to follow you around everywhere when you were kids?
   Yea, I said. And I used to get mad.
   You did but also you liked it.
   My mother smiled again. I did too thinking of little Anya following me around.
   Anyways my mother’s voice got more serious when she said—You know Daniel, boys your age, they talk about girls a lot, they go on and on about girls but really they’re scared. They don’t even know exactly what it is they’re scared of and that’s what makes the whole thing even scarier and more confusing. And when I say boys that covers all ages because there’s no such thing as men, that’s a myth. I want you to remember that. There’s no such thing as men, only big boys and little boys.
   That’s what she told me Anya, what I internalized. What do you think? Was it like that for you? No real men, only boys pretending to be men and some not even pretending. I wonder if Peter Pan is to boys what Jesus is to sinners?

 

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Ashes to Ashes

Out of the ash-heap,
she imagined
something new would emerge,
but when the wind blew
and scattered the ashes
to reveal
nothing but scorch-marks upon scarred earth,
she understood, with a great sense of loss,
that form followed function
only so far
to dust.
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Cup

The simpling of the heart
as it pours fast light
into a rimless cup.
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Of Time and the River

   One thing we cannot recover is time.
   Perhaps that’s what I have been trying to do.
   Perhaps that’s what every writer, as a fugitive stalker, as a heartsick orphan, as the fool-hero in their own movie is trying to do.
   In this respect, the pen is merciful, an instrument of reprieve, and allows for a mortal claim and stake in something that belongs, by nature, to ephemera. That which is solvent becomes ours, even if only in specious residue and filmy imprints.
   We take what we can, do what we can, give ourselves what we must. It is the stubby and insistent roots of love. We are all heartsick orphans. What we yearn to fuse and unionize with has a different spin for everyone, a different look or feel or say, different bends in cursive, but in the end, and in the true center, it is all the same. All roads lead to a much larger heaven than our poor, deficient, mirage-making brains can imagine.
   Hope is not a thing with feathers. It is a thing completely and utterly outside our caste system of notions and concepts. Its picture has never ever appeared in the gilded corridors of hierarchy, its image has never ever been a cheesecake pin-up on a glossy cover. Hope is a featherless cry, a vamp that clothes itself in light.
   I cannot recover time. But as a writer, I am plagued to try. It is a diseased and fevered quest, also a happy and self-actualizing one. It is many things. I am many things. The imagination is a cosmic millipede with an unaccountable siege of legs. It is a cosmic millipede with hallowed pillars for legs and moon-disc lanterns for eyes. That is imagination.
   There is always something to mourn. We know this. There is always something to praise. We know this too. Mourning and praise, beauty and sadness. These are the cornerstones of life, of reality, of living. Inseparable tandems that cannot be bested, ignored, exempted, forgotten. They are the lighted kernels of omnipresence, the fibrous ravels. It doesn’t matter what you believe or how you believe or who you believe. Mourning and praise, beauty and sadness, will always be with you as teachers, guides, lovers, catalysts, celebrants, fledglings. Not only can you not step in the same river twice, but you also can never be the same person who steps in that river.
   One thing we cannot recover is time. And yet writers, consciously or un, set themselves this impossible task, this grail’s quest, because a sense of purpose dictates our place within our own stories, within the context of a larger narrative.
   In the end, it will have been like moving sand from one hand to another, alternating grains between palms in a sort of meditative game or hypnotic dance.
   In the summer the sand is warm. In the winter the sand is cold. Sometimes a strong wind will blow the sand out of your hands. Other times you will wet the sand and turn it into mud.
   All of this and other phenomena will occur. The sand is guaranteed to slip through your mortal fingers, giving you an opportunity to mourn and praise. Beauty and sadness is your birthright, and a grievous gateway to amen.
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Quest

One thing we cannot recover is time.
And perhaps every writer, as a fugitive stalker,
as a fool-hero on a desperate quest,
sets himself this glorious, impossible task,
the solvent recovery of time
through the mortal fetters
of a merciful pen.
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