Diorama

Make a shoebox diorama of your dream life. Install a macaroni model of yourself into this dream life. Place the diorama in a dark closet and let it sit there for days, weeks, years. Take it out of the closet and remove everything from your dream life until it is just a shoebox. Place the macaroni model of yourself in boiling water. When it is al dente, sprinkle salt on it, and eat. Make a new dream life shoebox diorama, this time installing an aluminum foil model of yourself in the dreamscape.

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Masks

You are about to kiss and be kissed. There is the matter of masks. You remove the first one, which is to say the outermost mask. Your lover removes her first one, and then her second. She is ahead of you in the process. Which is to say that when her third mask kisses your second mask, she expects more. At this rate, we’ll never reach true intimacy, she plainly states. You agree. And proceed to remove many more mask-layers. As does she. You kiss again. And both realize that deep genuine intimacy may take a while.

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Scream Collector

(Excerpt from Worlds Last Imagined)

I became useful. I didn’t plan on it but it happened. I began collecting screams. I had collected many silences and because the city was a quiet rainy city, its people quiet and sepulchral, the silences got me dreaming and thinking about the nature of screams, their place in this and all worlds. There must be times people want to scream. Screams need air like anything else.

I put on a shawl so people could see me better and set up a booth in the marketplace. I lined a table with glass jars and put up a sign that read Scream Here. Some people thought I was selling screams and wanted to find out more. I explained that I wasn’t selling screams, I was offering free opportunities for people to scream into jars. Many people were frightened or paranoid or whatever by the idea of screaming publicly into a jar. Even though I had set up a curtain which they could hide behind when screaming. It didn’t matter. No takers.

Not until the day an old woman, bent like a fishhook, boldly took a jar, disappeared behind the curtain, stepped out from behind the curtain, handing me the jar, and left without saying a word.

Needing to satisfy my curiosity, I went behind the curtain, unscrewed the lid from the jar, suctioned my ear to the hole, and was blown back by a gust of freezing wind, my ear instantly frostbitten by the old woman’s history coiled within a single scream.

It wasn’t long before people were lining up to scream their screams into jars. Some would step out from behind the curtain, weeping or on the verge of weeping. Others would come out looking stunned, a glazed glassy look owning their eyes. There were all kinds of looks, all kinds of reactions. I felt glad for having introduced this pastime. I became known as The Girl Who Collects Screams, which is funny because I always thought of myself as The Girl Who Collects Silences. Of course, no one except Yuki talked about my collected silences. I understood that the quality and value of silences diminished when talked about. Silences were not meant to be shared.

I noticed an intriguing range of phenomena when studying and spending quality time with screams. Some screams died inside jars, while others multiplied and morphed. Some screams gave off extreme heat and moisture, others projected dry freezing temperatures. The climates shifted dramatically from scream to scream. Some screams were architecturally layered, what I mean is I would hear voices behind voices behind voices, layered tiers of sound constructing pyramids of scream. This phenomenon demanded greater intimacy from me, deeper listening. This is how I discovered that all screams, not just some, were choral in nature and history. There was no such thing as single scream, or a scream born of or containing within its volume a single voice. Single-sourced screams were only single-sourced-seemingly, but in reality (my intimacy grew deeper and truer), in reality they were composite accumulations of many screams from multiple sources and origins. Isolated screams didn’t exist. Screams were chamber pieces in a troubled continuum.

This slanted my dreaming and thinking along a different track: The screams collected in the jars represented many. A solo scream held within it immeasurable chorus. You may choose to scream into a jar, that is your choice as an individual, but the molecular complexion of the scream was always beyond you, beyond the I-screaming, the you-screaming. This meant people, through emissions of sound, could play the role of liberators: I scream, therefore we are. Or, we scream therefore I am.

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In the Dark

An excerpt from No Man’s Brooklyn. A new print edition of the novel, along with an audio-book version narrated by me, is forthcoming from Lost Telegram Press.

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After Hours

In honor of Mr. Lenny Bruce, whose birthday was on October 13.

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Beneath the Underground

Much love and appreciation to Beneath the Underground, a weekly freeform radio show, whose focus is “renegade arts of downtown NY,” as they featured one of the tracks from our recently dropped album, Morphic Trespass (a spoken word and bass collaboration). It was awesome to be on rotation with Lenny Bruce, William Burroughs, and other counter-cultural catalysts.

Link to the show here: https://wfmu.org/archiveplayer/?show=169564&archive=296057 (our track was “Upstart Scarecrow”)

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Vanishing Points

Draft of manuscript in progress.

Further Ghosts comprises stories, musings, micro-essays, flash fiction, and existential riffs revolving around the theme and concept of “vanishing points.” These disappearances are filtered and explored through manifestations of grief, memory, trauma, creative process, dreams, voice, alienation, and solitude, spanning physical, mental, emotional and metaphysical landscapes and conditions.

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Location of Crisis in Blue and Red

Video montage excerpt from my novel, The Last Furies (published by Lost Telegram Press).

THE LAST FURIES

In this lyrical and speculative mosaic novel, enter the fractured worlds of an actress, playwright, and immortal poet, whose legend and influence create an energetic web, equal parts love triangle and haunted house of mirrors. At the bated edge of dream and revelation, spanning New York, Mexico, and a twilight Bardo realm, each of the characters—Viola, Evie and Arturo—undertake metamorphic journeys through the interior hinterlands of the psyche, in their quest for home and spiritual reckoning. Mythology, pop culture, cinema, theater, and sorcery dwell in the multi-chambered heart of the mutable narrative, which includes Joan of Arc, a teenage suicide cult, the Arcana of the Tarot, vaudeville remixes, shamanic alchemy, and a mystical radio whose bandwidth covers all of time, space and history.

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Time and How It Got That Way

Old folks bend over backwards

to become curious children again

breathing in the sepia fragrance of roses

long since dead

and revived nightly

to bless time’s testing

of reaping to sow.

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Ghostbusters

Memories engage cosplay in the dark, in darkened rooms.

Who are all these strangers? Where did they come from? Why do they feel so familiar? The guests are all ghosts, cosplay specters, and they mingled with you in such an agreeable manner that you are gently coerced into a realm of further ghosts. This is where things gets interesting. This is where everything breaks apart.

With every level penetrated, with every node of descent, you have to rid yourself of former notions. Shedding and revision are essential components in the equation. When the ceremony of cosplay in the dark moves you from ghosts, to further ghosts, one thing that becomes lucidly clear—there is no singularity, no singular identity. Dissolution becomes us in destroying the notion of us. What you thought of as your uncle or grandmother, what you imagined to be the ghost of your dead lover, is only a portrait hosted on the first level. As first level. Further ghosts means more of the ceaseless nameless immaterial and less of strict and maximal identity. Your dead lover, for example, when it comes to further ghosts, is, you could say, an assembly of blue bubbles connected to other blue bubbles, the flirtations and orgy of symbiosis. These are blue bubbles which align to the cause of serial bandwidth, mutable multiform theaters, if you will, that clarify forms and faces mired in general recognition. When we recede from life-as-we-know-it, or advance beyond it, depending on your perspective and semantic outlook, there is the imprint and echo of what we call first ghost, that which belongs to specific storyline and narrative, that which bears an individual history. That is the operating principle of first ghost. Once you move beyond first ghost into further ghosts (there is no second ghost because first ghost is an illusion, a fable, which dissolves as soon as you move beyond first ghost—we go from first to many). Does this mean that your uncle was not your uncle? Your mother not your mother? No, it doesn’t mean that. It means that a significant mask and existential wardrobe of identity was connected to your storyline, your narrative, your karmic genealogy—your uncle was your uncle, your mother was your mother, same as your uncle was not your uncle, your mother was not your mother, same as your uncle is your uncle, is not your uncle, what is uncle, uncle is fiction, uncle is fact, uncle is blood, uncle is blank, uncle is one slant and potential view in the jazzy fusion of blue bubbles getting busy. How to get to this realm of further ghosts? One way is to realize that your memories are playthings, plastic and elastic, they are lumps of unmarked clay through which you can mold according to intent and desire. How you create, what you make, may function as avatars modeling keys which unlock implausible doors opening into the realm of further ghosts. It is like having a séance for a séance, watching a film about a film, like taking a flight of stairs all the way down to a flight of birds.

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