Mirror

She opened her stomach. I took out my lighter, produced a flame, and cast light into the darkness. I saw a single object, a mirror. A square mirror with a baroque metal exterior: cursive, elegant. I saw part of my face reflected in the mirror. I was displeased. A mirror wasn’t doing it for me. There was too much me in the equation. I wanted to lose myself in the stomach’s dark curious inventory, not find myself there. She told me to touch the mirror. Really, I said. Really, she insisted. I thought of that game I used to play when I was a kid, Operation, in which you used tweezers to remove different objects from labeled body parts, and if the tweezer touched the interior of a body part, a buzzer sounded. That’s how I felt when I reached into her stomach to grab the mirror. I worried that my clumsy hand would touch something it wasn’t supposed to, and … buzz. This didn’t happen, but something else, perhaps even more alarming, did. As soon as my fingers touched the mirror, it turned into water. Cold water. I withdrew my soaked hand. I heard her laughing. I could see mirror-droplets jumping up and down in her stomach as she laughed. It was like an earthquake for tiny bugs. My hand started to itch, and then burn. The burning quickly grew severe. When I told her this, she said—When mirrors dissolve in your hands, burning follows. That’s just a law. She laughed again. I didn’t like her at that moment. You could even say I hated her. I went to the sink and ran threads of water over the part of the my hand where the mirror’s cold water had burned me.

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Sideshow

Let me show you, she said.

She proceeded to open her stomach, almost as if she were made from wood or metal, something not flesh, and it cleanly opened to reveal a dark chamber.

I stood there, not sure what to do. It was the first time a woman had ever exposed her stomach in front of me.

Look inside, she gently urged.

I stopped down and peered into the aperture. It was too dark to see anything. I asked her if I could shed some light.

Sure, she said.

I took my lighter out of my pocket and produced a small flame. The stomach’s interior illuminated, revealing, not organs, but what looked like miniature shelving units, with square compartments, each one containing a framed photograph. The light not only illuminated the photos, but also seemed to be enlarging them, as if the light were generating an optical illusion of magnification.

I saw a photo of her underwater, gagged and bound, the seltzery grammer of bubbles surrounding her, as if produced by another unseen mouth.

This photo of you underwater…

That’s me drowning. That’s happened a lot. My stomach has curated a ton of drowning photos.

She stated this neutrally, no inflection whatsoever.

Other photos showed various isolated body parts, portraits of dismemberment if you will. A wrist braceleted in purple bruise. Reddened ankles. A swollen eye caked in doughy moss. A nipple. Broken fingernails. Winter-chapped pair of lips. A gummy earlobe.

These body parts…

They’re all me. All mine, that is. In different phases. Hurt, not hurt, in need of care, signifying, keeping time. The stomach has an affinity for devouring images of body parts.

Ow, I winced, feeling the lighter-flame singe my thumb. I stuck my thumb into my mouth, and cooled the stinging with saliva and sucking. I was about to reignite the flame and return to gazing, but she closed her stomach and said—That’s all for now. I don’t want this to become a perverse sideshow attraction.

Was she kidding? How could a woman inexplicably opening her stomach not be a perverse sideshow attraction? I imagined touring the country with her, going to festivals and fairgrounds, with her charging money for people to look inside her stomach.

   I will let you see more later, she said. Not now. Later. when I decide to open up again. You’ve got to understand—you get to stand there and look at all the things inside my stomach, for you it’s a show, but for me … I have to live with the contents of my stomach. You’re a witness, but I am a bearer.

With that statement, she left the room. I couldn’t tell if I was in trouble or not.

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Last Furies: Now Available!

I am excited to share the news that my novel, The Last Furies, has officially been released, and is available in paperback, e-book and audio-book editions. 

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The book has been published by Lost Telegram Press, an indie publisher based out of Ontario, Canada, whose creed, “publishing as a means to a means and not as a means to an end,” really resonated with me. Each book is hand-made, and I am grateful for the care, labor, and integrity that went into the multi-layered design of the Last Furies, corresponding to the novel’s experimental and multi-form structure. Patterned end-papers, vellum pages, a tear-out postcard, and colored pages differentiating an inner screenplay are aspects of the book’s hybrid design, and each book is numbered to create a stamp of uniqueness and singularity. I feel fortunate to work with a publisher who advocates for the preservation of literature as a time-honored and conceptually rich art form, and supports the vision of its authors. I am also grateful to Heather Ross, whose cryptically magnificent artwork, “Familio Portrero” graces the cover of The Last Furies

All editions of the book are available through Lost Telegram Press (https://losttelegrampress.ca/), while the e-book and audio-book editions are also available through Rakuten Kobo (kobo.com).

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Old and Young

In the fairy tale the young girl slept for a long time and when she woke up she was old. She saw her old self in the mirror and was horrified, but also accepting. And a little in love. I am a little in love with this hag, may I call you that, I love myself (a little) because I am an old woman wrapped in old woman skin with old woman body parts and old woman smell and old woman voice—I am a young woman mummified in old woman—and I can hear it now, in my head, that old woman voice which sounds creaky, maybe a little rubber, an old rubber ball bouncing softly on a wooden floor. This is what becomes of your voice, body and being when you sleep for a long time (only yesterday I was a young girl, my voice a bright whip made out of licorice) … now I am ready for that rocking chair, the one over there, the one that’s been waiting for me, for us, let’s rock, the old woman chirps hotly to the stoic rocking chair … I sit down, settle my bones, settle my body, mostly settle my breasts which are now like beanbags covered in bruised purple vines (I sneaked a peek), and yesterday, just before I went to sleep, I had barely-developed-bumps for breasts, go figure. I rock slowly and look out the window and I am glad to see that there’s a world outside, simply that there is world out there is enough for me … I don’t need to prove anything, do anything, go anywhere, I am content, but only until I remember the babies, there were babies, my two babies, my two sisters, I was their caretaker, what happened to the babies, did they grow up during my long sleep, were they taken away, could they still be here, and the thought that they might be in one of the other rooms motivates me to rise from my rocker and start searching. Am I moving faster or slower than I think I am, this inability to gauge speed is something new—I go from room to room, seeing if there are either the babies or signs of their having been babies … nothing, not a trace … and what is even stranger, I do not recognize the apartment. Because I woke up here I assumed this is where I belong, that it is my apartment, our apartment, the one where me and the babies grew up, or didn’t grow up, waiting for a mother who was never returned to us. I do not recognize anything. It’s not that it’s different, what I’m saying is I have no memory of what it looked like, what it’s supposed to look like: everything is there—kitchen sink, dresser, closets, beds, sofa—all the things that make up an apartment, but is it my apartment, our apartment, I have no idea. This old woman looking back at me is not me yet somehow I am her (I am now inspecting the caved-in face with tanned tissue paper skin for covering), I was very young only yesterday, except yesterday’s yesterday was different from previous yesterday’s, it lasted so much longer, a deep sleep that spit me out old, confused, in search of lost babies’, and I know that I am not dreaming, but rather that I dreamed, and because I dreamed … ah, yes, that’s the key, that’s the phrase that started all this … because I dreamed … in that phrase my life became something else, a story falling from someone else’s lips, a fairy tale told to kill time—to kill time telling tales is to grow old—I am the one telling these tales to keep myself from myself, to murder something unkillable in me, to keep the babies entertained (what babies? where babies?). I woke up after a long sleep, an old woman telling herself a story about a young woman who wakes up after a long sleep an old woman dreaming in a house I don’t recognize, a house that has become my body and my absence.  

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Others

I couldn’t understand why I couldn’t hear myself in my head anymore. I was hearing someone else. This someone else was older, much older than me, and tired. Her words dragged, as if part of a funeral procession. Her voice didn’t seem that interested in putting words together, forming sentences. It was a voice that seemed much closer to silence than the previous voice, the one I knew, the one which had been me, or mine. Where had that voice gone? I felt, in listening to whatever was going on in my head, in what was being said, that I was eavesdropping. To become intimately familiar with a voice in the dark, only to have it suddenly displaced by other voices in the dark, was extremely unnerving. It’s hard enough to be in the dark inside oneself, but to be in the dark inside oneself with a stranger … unsettling. I can tell you about this, in my own words, trusting that what I’m saying is what I am saying, only when writing the words down or speaking them aloud. When I am quiet, and listening inside myself, it is the other voice’s thoughts and ideas and narrative—not me, not I, it is they, her, the other, old and tired, who seems to be in perpetual mourning for person or persons unknown.

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Because I Dreamed

I never say the babies’ names, because there is danger in that. I know that their names spoken, details given, things brought too much into the light, means we can be found. Their ears own so much: text, air, radio-waves, the water we drink, words, especially words. I am not naïve enough to believe that my story is my own. You think the interior of a story is a safe place to lose yourself? Think again. They can get in anywhere, like cockroaches with the longest antennas you’ve ever seen. I am careful when telling my story, this story, knowing that they are ready, at any turn, to make it theirs. That is why the babies’ must remain nameless babies, why you don’t know where we live, what my real age is, how many men have come and gone. I thought if I went deep enough inside the words, inside a story, they couldn’t find us: I could carry the babies’ in my arms, one baby per arm, following a trail of words that would take us further and further away from the place where they found and took my mother. My mother had been the wrong kind of invisible, and they, the men in numbered suits, the red wind goblins, they, whoever you imagine they to be, took my mother and have not returned her, so I had to tear up new rabbit holes using only my teeth and wits, new rabbit holes that kept me and the babies’ moving through wordless and storyless places. You have to create and lose yourself in your own labyrinth, your own set of underground tunnels. Yet every time I speak, every time I narrate this, that, or another thing, I am placing the babies’ and me in danger, I am sending out smoke signals that will attract the wrong kind of visitors. I cannot keep quiet. I have tried, you cannot know how hard I’ve tried (you wouldn’t know because my silence would tell you nothing, it is the hiding place words that have agreed to keep quiet). Since I cannot silence myself, what I can do, what I am doing is trying to throw them off the trail, calling things by other names, or no names at all, I am trying to operate outside time (though the present moment is everything), so if you see me outside of where I am right now, and somehow recognize me, please do not ask me my name, and do not ask me to provide you with details and clear information. Understand that I dreamed, and in dreaming I kept the babies’ and me alive.  

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Fins

The men I have given myself to are scorching a map onto my skin. I’d say it was a map of the underworld, but I don’t know if that’s altogether true. It seems too dramatic, too much like fantasy. And yet … when I imagine the map and the industry of fingerprints which have gone into making it, I cannot find myself there. I am a paper town on the edge of a necessary nowhere, a tactic and declaration meant to divert infringement and violation. When I was younger, much younger than I am now, I would look in the mirror at the bones in my upper back sticking out like sharks fins, and I’d imagine they were angelwings waiting to announce themselves and break through my skin. This didn’t happen. I filled out and the sharks fins receded into the expanded territory of flesh, into my growth. Now my body has become night-Braille for eyeless men. I am a far cry from angelwings. These things children think and go on thinking living inside you like a depleted chorus of winter crickets.

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Fable

I have become moonless in my grief, a paled comparison. But to what? To who I used to be? What I expected to become? I feel as if I’ve been laid out an operating table, and Time, as a methodically slow and exacting beast of a surgeon, has been dissecting me piece by piece. When the operation is done, when I am standing again on my own two feet, what will be left of me? What will have been removed? In my mind’s mirrors I have become eyeless. This wasn’t always the case. I used to see too much of myself, and the crowd would double as poison that paralyzed me. Always parts of me inside unmoving, static glacial chunks in a river’s narrow mouth. The river did not speak to me. Or rather, I couldn’t hear it calling out my name, as I avoided birds and frenzy like pooling coals of plague. Yet, as far as I can recall, there was always the moon. Always, and at least the moon: a sphinx, a piper, a boozer … plump, vivacious, suspicious, charitable, an opiate kennel. I could come to terms with eyeless, but eyeless and moonless might be the tipping point. Is that why doctors are operating on me? Onion-fingered doctors with green faces and septic voices. They reek of barrenness, the glaring resin of barrenness. How did I wind up in this operating theater, vivid and without narrative recall? Right at this very moment someone is shining a pinprick of light into my eye and saying something. I do not know what it is they’re saying. I’d say it’s not English but how do I know that I speak English? that it’s my mother tongue? Without language or languages I do knot know what it is I can and cannot understand. I am unable to place myself except to say that I am on an operating table, a conscious agitation that can only speculate as to who, what, where, when, why. In crime shows, I remember cops calling perpetrators perps. The perp went there. the perp did that. Am I the victim and casualty to a perp’s willful act of malice? Are there perps out there that I need to find? And then what? The history of knives seems a fable, a lost art. But the names of knives, of blades carving initials into the papery skin of perps, that seems … a little warmer, and closer. Around me, a circular curtain closes. The doctors in their voices and hands are about to perform a ceremony, with I at the center. Coma may be another form of dreaming, is my last thought, before I go under.

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Clip

In the short film released by the Civil Defense Department, a cheery reporter talks about the mannequins representing Mr. and Mrs. America. When the time for detonation comes, she, along with countless others, will gather six miles from Ground Zero, put on her goggles, and watch the mushroom cloud billow, roar, brighten, and contaminate. America dies a little, the wind keeps its secrets, voice-overs animate the mortuary silence. None of the surviving mannequins ever talk about what happened, or how their lifeless lives were sacrificed as patriotic playthings to the greater darker good.

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Match

In one of the Doomstown houses, scheduled to be destroyed by nuclear blast on May 5th, 1955, two mannequin women are lying in bed together. Who arranged these women? Who played matchmaker, and according to what script? Was this the work of a single man playing out a fetishistic fantasy transgressing the Ike-branded, cookie-cutter box in which he lived and breathed? Did the government coordinate this sleeping arrangement? Was the pairing a mistake, or an oversight? If it had been a mannequin husband and mannequin wife, would they have been placed in separate beds, a reflexively conditioned nod to the intimacy stranglehold imposed by the Hays Code? The mannequin women lie flat on their backs, staring up at the ceiling. Forever open and blinkless eyes, what were they dreaming? Were they constellating an unmapped life together, an illicit destiny? Were they seeing their lifeless lives flash before their eyes, an expendable sideshow to atomic windfire and American fearmongering?

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