Godot in Vegas

This just in: No one is waiting for Godot anymore. No one has the time or interest. Plus, no one knows who he, or Samuel Beckett is. The wastelands are even dryer, tubercular in their plot and scrape, and presently managed by a team of makeover experts, they have been digitized to replicate a glossy postcard oasis, circa 1960s Las Vegas. Every act, ultimately, is a vanishing one.

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Television Ghost

The Television Ghost, considered one of TV’s first dramatic series (1931-1933), belongs to the spectral repository of lost media. Since television technology was in its infancy, the transmission projected a single static image—that of the “Ghost” draped in a white sheet, face painted white, mouth tubercular black. Interestingly, the show’s premise revolved around the ghosts of murder victims recalling how they met their untimely demise (and viewers left to deduce who the killers were), while the show itself became the victim to Time’s merciless erasure (with no surviving footage), and also the medium to its own séance, attempting to conjure evidence which testifies to its vanished life and place in the world of floating images.  

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Say What?

Survival Town was created outside of Las Vegas for the express purposes of being destroyed. The town was populated by mannequin families, who were curated and arranged in homes to model and mimic middle-class American values, ideals, and leisure. Democracy, as a rigged pastime and facile front, became them. An atomic bomb was detonated on May 5th, 1955, or 5/5/55. A newspaper reported, concerning the mock holocaust, that a mannequin child had been blown out of its bed and riddled with shards of glass. It was not reported if the child’s mother or father had survived. The mannequins who did survive the siege never shared what the experience was like. Their silence remains the mute herald of a lost cause.

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Less Said

I have no desire to sing tonight.

This is the only line Samuel Beckett managed to write for a libretto which he abandoned.

The smallest hours hold staggering volumes of silence.

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Night

At night I go out, scorched and empty. I pool inside myself all day, every day, a sipping and flooding, and then I carry this out with me into the night. There is a hissing that I can hear out here always. As if the world is leaking air, and no one can stop it. Wounds are exit strategies and raptures. They are also the beginning of dictatorships and rape culture. Is the hissing in my head? Maybe, but I don’t think so. I shut down my head. Close the ears in my mind, and still the hissing comes through: slow, low, the tempo of rats in alleys. This hissing must have origins in something. Rent. Not being able to make the rent. It’s what I think about most often these days, what preys on my mind the most. How will we make the rent, except there is no we, it is I, how will I make the rent so that me and the babies can remain together, in our apartment, where we have lived since forever (their forever shorter than mine, of course). We are lucky that the landlord lives far away, that he has no idea that we live in a motherless house (the house was fatherless from the beginning), and we have avoided getting caught so far … I’m assuming that everyone is assuming we are living with an aunt or uncle or grandmother, that some adult has been responsible for our care and well-being since our mother was taken away. So far I’ve made the rent two months straight. More than half of the rent is owed to my body, to the fortunate and unfortunate fact that I’m a girl, and there will always be men who want girls as playthings. Men need broken toys. Or toys to break. I am not sure why I need these night-walks. Maybe it’s to feel the largeness of the world when it is dark and quiet, a different kind of species. At night the apartment feels like lungs closing. Once the night air is on my skin, I can breathe again. I pass a butcher shop, its display window lighted by a street-lamp, and I see pigs hanging upside-down in a row. I read the prices advertised in the window, and it seems the prices on meat and other products have gone up since last week. This inflation seems to be part of the hissing. I keep walking, hands in my pockets. No one is out. I am inside a painting waiting for a nocturnal artist to arrange its living. The traffic light changes from green to red. There’s something about traffic lights at night, when there are no people, no traffic … something sinister. It’s as if the switching of colors—green, red, yellow—are indicating codes to unseen entities, a language of night-signals. I see something move. Someone. Or thing. It is a sack on the street-corner, except the sack is now assuming shape, a form, a human form outlined in sack, and its begins heading—not exactly in my direction, more of a sideways staggering that is still undecided on direction, or beyond it—and then, at the exact time the traffic light changes from red to green, the sack-figure fixes a determined course, which is most definitely in my direction. My first instinct is to run toward the sack-figure and kick it as hard as I can in the crotch, but instead I skip the assault and run away as fast I can in the opposite direction. When I get home, I lock the door, peel off my sweatshirt, air out my sweaty body, down a glass of water, and after about ten minutes my nerves begin to settle. I check on the babies. They are more or less in the same position in which I left them, sound asleep. I go into the living room and click on the TV. The man who paints happy trees and delicious clouds is on. His voice is the lullaby to which I fall asleep.  

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Gazing Strip

I am Beket, and this is my life, not in so many words, and in so many words. Voices, mirrors, masks. That’s what I barter and traffic in, my raison d’être, as the French would say. There are also long cryptic silences. My silences, in my estimation, are morse code meant for angels. I don’t know which angels, I don’t know their names (or nameless) or faces or religious affiliations, or if they’re even real angels, but I call them angels because when I spell out the word a-n-g-e-l-s, I feel calm, serene, even a little hopeful. But I’m not here to talk about my insides and angels. I’m here to talk about the male gaze. It’s been a hot topic lately. Lately, as in several-thousand-years-lately. I’ve heard the male gaze called a bird cage for flamingos, the unicorn killer, When Harry Met Sally, the bog with a thousand obsidian eyes … I don’t need to add to that colorful list of phrases. I will keep it simple and report my observations on being observed. How I noticed men noticing me once I hit a certain age, and started filling out, as the saying goes. If I were to walk outside in a tank-top and cut-off shorts, I am guaranteed to carry the fingerprints of multiple gazes with me wherever I go. I have considered turning the male gaze back on itself by wearing a dress made of mirrors. Every look will look back on itself, every gaze will see itself gazing. A dress made of mirrors with some of the mirrors blacked out, or red X’s branding the glass. You will no longer be able to gaze without seeing yourself gazing. You can either turn away or close your eyes. Or keep looking, seeing yourself when trying to see me.

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Beket

My name is Beket. That’s my first name, and my last. My mother was going to name me Becky, after some character in a novel she loved, but when she saw how silent I was as a baby (she said it was like I was observing a vigil, or practicing solemnity at a funeral), she changed Becky to Beket. She thought the quality of my silences deserved a name like Beket. My mother was a failed writer. Her words, not mine. I’d say lapsed writer would be a more accurate description, as she had been a devout disciple of the craft until her mid-thirties and then abandoned the tradition. It was in my pre-pubescent years that my silences began filling up with words. A vocabulary tonally tinged with insolence, seethe, snide—whatever became one of my heat-seeking dismissals regulated by varying measures of apathy and snark. I became a whatever girl. Mostly on the inside though. For me, most of my life took place on the inside. I didn’t understand outside, or my life that took place outside. It seemed like everyone was in a show, that everyone had agreed to be on this show, though I had never heard or seen anyone agree outright (and no one ever admitted that they were part of a show), and I had never been asked nor had I agreed to be on this show. It just happened. And kept on happening. A sense of unspoken agreements amounting to serialized reality. And the show wasn’t even that good. It seemed you could say or be or do anything and it didn’t matter because you weren’t really what you said or did or were. Hi, my name is Beket, and I love taking long walks off short piers, moonlight in the snow, tangerines, and deep puzzling silences. Cue canned applause. That’s often how I felt when I saw myself outside myself talking and interacting and what-not. I never knew my father, but that’s no big deal. No one knows their fathers anymore—absentee fathers are beyond cliché at this point. Father has to be one of the most expendable roles and titles. Fathers belong in folk tales and sentimental pop songs and drawn-out trauma therapy sessions. My mother used to say when a man’s dick has left a woman he becomes a little boy again. In growing soft, he grows young again. Men are only men for the duration of their hard-ons. I know what you’re thinking (because, believe me, I have thought it too), what kind of mother talks to her daughter like this, but I suspect it was the quality of my silences which allowed my mother to feel free to share in this manner. That’s just a theory. I have many, most of which I keep to myself thank you.      

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Waves

What is the difference between memory and fiction? What are the intersecting policies of their tenuous and subjective relationship? For example: You have a woman, a mother recalling her dead daughter. She sees her daughter playing on the beach, she is viewing the scene and relating to it as archived footage cataloged under the umbrella of Memory. Once upon a time, my daughter played on the beach and I watched. I witnessed her. Except … this never happened. The mother’s daughter died when she was three days old, she never had a chance to substantiate and affirm her life through the continuum and architecture of memories, of memory-building. The beach scene never happened, yet the mother, in her time-hunted eyes is watching it happen again. She is recalling vividly what for her formed a bittersweet memory, with requisite narrative attached—My daughter was so happy that day, playing with the sea, the waves. The mother is not experiencing her daughter and the beach as an invented story, or obliging fiction—she is re-membering, re-calling. This happened and is happening, all at once. You have to wonder how much of what we are remembering is what we need and want to remember, how much of memory is fiction masquerading as factual imprints, or impressions based on phantoms, the publication of haze and fever-dreams. How many memories are sketched from vague outlines of what never took place?  

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Memory Piece

A young woman came to see me yesterday. I know it’s my daughter, yet something stops the word daughter from coming out of my mouth, any of my mouths. There is word-daughter and there is daughter-daughter and word-daughter is the symbol denoting and defining this young woman’s relationship to me: she-daughter makes me-father. Yet … there is a loose connection somewhere, faulty wiring, and with no felt and innate recognition of this young woman as my daughter, the word daughter becomes nil and void, two gray syllables dying in a vague mortuary. I see her, this young woman, and it is there, in a vacant slot, the history between us packed into a single crystal lying fragile and solvent on the tip of my tongue, living and dying there … If I could speak the word, if I could hear myself speak it, perhaps the crystal would dissolve in open air and our history would prosper as revelation and archive. I would become lighted within. The word doesn’t come. Something holds it back, holds it down. It falls into line with the other vanquished words. I have forgotten how to speak. The other non-words corked in darkness, the other worlds I’ve lost. The young woman standing before me models a blacked-out mirror, a late night fallout, so I avert my gaze. I think this makes the young woman sad.   

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Remains of the Day

The first spots were discovered, and contrary to my sense of fiction, they had nothing to do with extraterrestrials or loneliness. Nor poverty. Soon, no exact timetable, but soon my memories would no longer be mine. I would no longer have a fixed place within their shifting geography and tablature, within their persuasive mythology. I would become a vagrant mimic, shadowing my elusive host. I would drift, and keep on drifting—a severed and bi-polar chunk of glacier. My memories would be scattered like pixelated minnows in a raging sea. I talk like this, in the color of metaphors and melting wax, while I still can … before language abandons me, or I it. I have decided to keep a record. Uneven, sprawling, subject to inclement moods and their accompanying tides … it doesn’t matter .. some kind of record, some kind of something—In Memory of Memory—that’s what I’d call it, if I were to call it anything. Which I won’t.

Let me start again: my memory is going and where it is going I cannot follow.

Let me start again-again: There are ghosts everywhere. And this brings me more comfort than you can possibly imagine.

P.S. I have always imagined myself intimate with distances, with myself at a distance. The spots, in their flagless colonization, will change all that. What will remain? And who will speak on behalf of those remains?  

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