Net Worth

   Memory slips through one’s fingers, an aggrieved net unable to hold sea or time. Everything floats by and through as intangible, ephemeral.

   How to achieve fluency and accuracy of memory, of memory loss? I do not know.

   It could begin like this: There were four of us boys. We were all part of the same family, but also we weren’t.

   This speaks volumes about the subjective experience of family members curating their own realities, individually, within a shared network. In other words: we were all there together, but also we were there separately. Dad hitting Mom with the belt registered a different impact and separate internalized reality for each one of the brothers. In this respect, memory can never be singular. It always splinters, and in splintering it proliferates. Memory is a hutch for rabbit orgies, destined for multiples, never singularity.

   Each of us curates our own reality.

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Shard

In a house of mirrors, every reflection is an indirect representation of an illusion, as misperceived recognition of the source.

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Screen Test

Memory. How we amass and compile what equates to an archival collection of footage which constitutes an identity, a life … in private screening rooms, we view ourselves, scenes, episodes, and settle ourselves into what comprises identity. Yet there is a persistent illusion at play, a dogged insistence that what we’re seeing reflected back to ourselves is solid and dependable as a narrative, is fixed. This is not true.

   Consider: You have access to the content, to the archives. Images and stories cinematically reflecting parts of your life back to you no longer appear on the screen. The scenes are void of content. You sit and stare and grow terribly anxious waiting for something to appear which will serve as orientation. It doesn’t come. Or it comes irregularly, sporadically. Or the pictures cut out intermittently, offering a fragmented viewing experience. Or the screens do fill up with images, but none of them are recognizable: glyphs coded through cataracts.

   This is when identity is threatened, when red alert mode sets in—You are not who you think you are. Who you thought you were. No compass, no orientation. People, in real life, who are meant to serve and fulfill as points of orientation, as figures that can stabilize your identity, no longer enact those roles. They are just people. Everything had been connected by the tenuous threads of story, by fragile cinema. If those are gone, you are rudderless and adrift in your own life. And can you even call it your own life anymore? Isn’t it just life, life itself as it courses through you, a conduit, a conductor, an avatar void of signature?

   Who are we when the stories and cinema disappear, fade, when they are no longer accessible? Who were we to begin with? Existential dress-up comes to a close. Claims are severed. Relations become background  noise, a white din or remote humming. In our lives, we are dreamwalkers punctuated by reveries and line-breaks.  

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Straight Out of Toronto

My interview on All My Books, a podcast aired on MET Radio (Toronto Metrpolitan University) is now streaming. It was fun getting to discuss creative process, indie publishing, inspiration and artistic influences, and I had an opportunity to read an excerpt from my new novel, The Last Furies, on the air.

https://www.metradio.ca/show/all-my-books/

(the interview starts about 30 minutes into the program, and is listed under: Wednesday, November 12)

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Metrics

Dust is time’s response to dreaming.

Dreams–desolate, unmade, spectral—wafting as winds carry out the ceremonial twitch of pallbearing.

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Last Picture Show

   Does time-resin sting our eyes? Does desolation call forth our most solitary angels? Our loneliest most homesick angels? Desolation allows to become a vagrant, rooted in blessed nobody, divergently attuned to an original script. The wind writes in the air all the time, but no one deciphers the handwriting.

   Nostalgia is a death-trap, eating its own tail and leading nowhere. Now and again and again now never is nostalgia’s recipe and calling card. Nostalgia is the last picture show revived endlessly, a cinematic séance in rose-light and sepia. You whisper to nostalgia as you would a shy tender lover concealed in a shadowy niche.

   How to merge, marry, superimpose archival fragments onto your own presence and narrative in real-time? What is real-time? Was it real-time when I wrote real-time seconds ago, but now real-time is gone, and back again, as I am writing this (in real-time). Real-time never goes anywhere. It follows the irrefutable principle of orbit. Around and around but never going anywhere except around and around. It never fades or disappears. Real-time is the common nomenclature for eternity. Real-time is eternity’s signature and claim in digestible terms. Real-time is folk in its bones and surname. Eternity is a blank slate disguised as real-time.

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Interior

   It was a town caught in the pinwheeling stasis between living and dying, between chrysalis and mortuary. I want to examine why it is I am drawn to places like this, why I always return to this specific feeling of haunt and desolation, want to make inquiries into the nature of my bent and predilection.

   I start by asking: do these places visually and externally correspond to a world within, to zones and aspects of my interior? If extrapolated and perceivable as place, as geography, as topography—would it match the desolate, degenerate, eroded and scarred? Do these places call to mind or call into being a deep loneliness, a call to lonely places—am I finding my ghosts in the world without?

   I believe there are cities, towns, neighborhoods, locations that are our geographical alter-egos, or replicas of our inner world, of our emotional tonescape. There’s something about, a) Time as a silent assassin, with its efficient scalpel, b) Time as a hooded ninja that no one ever sees, c) the call to lonely places, d) we are ghosts in our own lives, e) what fades, remains, f) the allure of lore, g) there is crackly resin in the air that gives ephemera its due and scroll, h) nostalgia is a death trap, i) empty motel swimming pools harbor secrets, j) You think you are arriving in a certain town and quickly realize the town doesn’t exist, because, k) you have effaced that town with a town of your own narrative and imagining, you have prematurely buried one town and in its place superimposed another town over its bones, which leads to, l) becoming a witness to a geography that is both mimic and delegate to one’s mapped fractures.

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Niche

   Let me show you, she said.

   She proceeded to open her stomach, almost as if she were made from wood or metal, something not flesh, and it cleanly opened to reveal a dark chamber.

   I stood there, not sure what to do. It was the first time a woman had ever exposed her stomach in front of me.

   Look inside, she gently urged.

   I stooped down and peered into the aperture. It was too dark to see anything. I asked her if I could shed some light.

   Sure, she said.

   I withdrew a lighter from my pocket and produced a small flame. The stomach’s interior illuminated, revealing, not organs, but what looked like miniature shelving units, with square compartments, each one containing a framed photograph. The lightly not only illuminated the photos, but also seemed to be enlarging them, as if the light were generating an optical illusion of magnification.

   I saw a photo of her underwater, gagged and bound, the seltzery grammar of bubbles surrounding her, as if produced by a second mouth, an unseen one.

   This photo of you underwater…

   That’s me drowning. That’s happened a lot. My stomach has curated a ton of drowning photos.

   She stated this neutrally, no inflection whatsoever.

   Other photos showed various isolated body parts, portraits of dismemberment, if you will.

   A wrist bracketed in purple bruise. Reddened ankles. A swollen eye caked in doughy moss.

   A nipple. Broken fingernails. Winter-chapped pair of lips. A gummy earlobe.

   These body parts…

   They’re all me. All mine, that is. In different phases. Hurt, not hurt, in need of care, signifying, keeping time. The stomach has an affinity for devouring images of body parts.

   Ow, I winced, feeling the lighter-flame singe my thumb.

   I stuck my thumb into my mouth, and cooled the stinging with saliva and sucking. I was about to reignite the flame and return to her stomach, but she closed her stomach and said—That’s all for now. I don’t want this to become a perverse sideshow attraction.

   Was she kidding? How could a woman inexplicably opening her stomach not be a perverse sideshow attraction? I imagined touring the country with her, going to festivals and fairgrounds, with her charging money for people to look inside her stomach.

   I will let you see more later, she said. Not now. Later. When I decide to open up again. You’ve got to understand—you get to stand there and look at all the things inside my stomach, for you it’s a show, but for me … I have to live with the contents on my stomach. You’re a witness, but I am a bearer.

   With that statement, she left the room. I couldn’t tell if I was in trouble or not.  

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All My Books

Interview on All my Books, a podcast aired on MET RAdio (Toronto Metropolitan University).

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Her Body, Her Name

   It was a time in her life when she was not there, not inside herself or her life. And she was pregnant. Pregnant by the wrong man, so many wrong turns and wrong men, and this one, a mislaid night gathering force and momentum in the base of her spine, her small history measled with shivers and white spiders.

   Placing her hands in the soil and planting things helped, because then the earth became her body, the earth which never suffered an identity crisis. Hands moving through soil was balm and shelter. Another was reading. Entering the lives of others was like playing safely in the country of shadows.

   The novel she had read, written by a South Korean woman, mirrored her psychic landscape to a tee. In the novel, a woman was breaking apart: quietly, quietly. No one heard a sound. Until the woman began demonstrating unusual and erratic behavior, a deviation from the norm, and then the woman, as aberration, was somewhat heard and somewhat noticed. The woman’s ghost took center stage in her life, and she, practicing séance and exorcism all at once, became the body and template to a chronic haunting. A haunting whose night spilled forth into broad daylight. It was, according to many, disturbingly unnatural to see night insinuate itself into day. The woman’s husband was revolted by this grotesquerie. And, by proxy, revolted by his wife, who had become something sub-human.

   The author lights the novel dimly, a muted sepia with charcoal hints of ash, and perfumes its air with dying roses. It is a novel that is both quiet and quietly devastating, soft footfalls echoing in a long hallway. It was as if the woman in the novel was continually awakening from a dream, and with each inebriated awakening, with each round of stupor and revelation, a new fold emerged, a new edge spanning the chrysalis. The novel broke off where the woman was beginning and ending.

   By reading this novel three times, the woman outside the novel took a census on melancholy and came up empty. Yet she kept on reaching, beyond herself. Where was I became where am I, which eventually morphed into I must return … and everything was set in motion.  

   She would give birth to a daughter who would be raised fatherless, she would move back into herself, bloodying her hands along the way in smashing mirrors (but how beautiful the pools of blood darkening the slick lunar glaze)—she had been reflected back to herself as a woman trapped in a novel that no one was reading, and no one had written, but she was not that woman, that woman was trapped in a changeless fate, ossified in fable and dirge. She was not that woman, she was herself outside a novel, herself inside life building itself to house her name, her slow and holy name committing ceremony to mother-tongues.

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